The scientific method is a crucial concept in understanding much of the approach of this course. It is also important in helping you to understand the difference between science (which is a subject of this particular course) and religion (which is not). As already noted, sometimes archaeology and human paleontology reach conclusions based on available information which may not be in agreement with the religious or political realities of a specific culture. [Remember, if you understand the scientific method, and science-based hypotheses and theories, you do not need to read this lesson.]
Science is based upon empirical observation. If you and I both have all five senses (no physical impairment), then anything we can both hear, see, touch, smell and/or taste is an empirical observation. Anyone, with normal senses, would make the same observation. The following story illustrates an empirical observation.Let us suppose that we walk into a dark room together. I turn on the light switch to turn on the light bulb, but nothing happens: the light doesn't go on and the room stays dark. If I say the room is still dark, and you say no, the light came on, then either something is wrong with the sight of one of us (a testable hypothesis), or else one of us is observing something that is not an empirical observation!
Now I would agree that the most likely explanation for why our bulb didn't light up is the general theory as stated above, since we have already proven that it wasn't a fuse and our bulb was not burnt out. Still, there may be other hypotheses that we did not test--perhaps because we didn't even think of them. For example, perhaps our bulb didn't go on because there were mice in the walls gnawing on the wires and causing intermittent shortages. That is a hypothesis we might never think of--particularly if there is no other evidence that we have mice. If we do think of it, we could test the general hypothesis that mice gnawing on wires can cause temporary shortages in electricity. And perhaps we could also prove that there are no mice in the walls, which would make it even more likely that our true explanation is a light bulb that is not properly screwed in. But science always has the possibility of mice in the walls: new evidence may necessitate revision of hypotheses and even revision of theories. Scientific theories, in other words, must be correctable.
I like the example of the light bulb because it illustrates several things of particular relevance to the study of human evolution, which is one of our first topics in this course. The general theory of evolution is a proven theory, in the same sense as our theory about improperly screwed in light bulbs is a proven theory. Looking at human evolution however, is a lot like trying to figure out why our light bulb didn't go on after we had removed it from the socket. We can try to eliminate as many hypotheses regarding the specifics of human evolution as we can. But at best we can only come up with a "most likely" scenario for human evolution, whose details will constantly change as new evidence becomes available. With fossil evidence however, we have already removed the light bulb.
Other types of archaeological evidence have some of the same problems. We are not actually observing and talking to the people, and certain parts of their lifestyle may not have been preserved, or we have insufficient evidence to reconstruct them.
In the end, any scientific theory must be correctable; it must be able to change as new evidence is discovered, as new hypotheses are tested. If the explanation can't be tested, and can't be corrected, it isn't science.