Epic of Gilgamesh

The Epic of Gilgamesh is a Babylonian poem (or series of poems and stories) composed sometime before 2,000 BC, and repeated, translated, and copied through subsequent Mesopotamian states and cultures in southwest Asia. Gilgamesh himself was recorded as the fifth king of Uruk (probably the Biblical Erech) and ruled approximately 2,600 BC. The father of Gilgamesh was also a king, and his mother was supposedly a goddess, and hence he himself was partly a god. The Epic, one of the earliest works of literature, records some of his activities. It probably represents a collection of stories and poems that were prevalent in Mesopotamia after the death of Gilgamesh, and were eventually gathered and written down in the most complete versions in the Akkadian language probably sometime before 1200 BC. It thus represents one of the earliest example of the recording of an oral tradition.

The poem deals with the travels of Gilgamesh and a former-foe-turned-friend named Enkidu; the friend dies however, and and the remainder of the poem is on Gilgamesh's grief and his concerns with immortality. In one of these travels Gilgamesh meets with a "flood-hero" named Utnapishtim, to whom the gods have granted immortality. The story told by Utnapishtim to Gilgamesh is very similar to the story of Noah's flood in the first book of Moses in the Torah, which is also the book of Genesis in the Bible. Since the Torah and the Bible are also sacred books of Islam, the Epic is probably the original source of one of the most famous stories in three modern religions: Judaism, Christianity, and Islam. All three religions of course had their origin in southwest Asia. Here is one translation of the Gilgamesh flood story, with the Biblical story for reference.

The Flood and How Utnapishtim Became Immortal

Epic of Gilgamesh Holy Bible (New King James Version) from the book of Genesis 6-9)

To the most distant and removed of semi-gods, to Utnapishtim,
Gilgamesh said: "When I regard you now, my god-like man,
it's like seeing my own face on calm water
where I dare to study myself.
Like me, you are first of all a fighter who prefers to war-no-more. How could one like you, so human, all-too-human, ascend to be at one with other gods?"

Utnapishtim said to him in swift reply:
"Only one as bold as you would dare expect
such knowledge. But I shall tell you what
no person has ever been told.
High up the constant Euphrates
there rests a place you call Shuruppak
where gods and goddesses recline.
Then came the flood, sent by gods' intent.
Mama, Anu, and Enlil were at Shuruppak.
So too was their coachman, Ninurta,
and Ennugi, the beastiarilis,
and one who watches over precious infants, the ever vigilant Ea." [All names of Summerian gods]

"And Ea refrained their chant to the high-grown reeds
upon the shore, giving this advice to me:
'Arise! Arise! Oh wall-like reeds.
Arise and hear my words:
Citizen of Shurtippak, child of Ubaratutu,
abandon your home and build a boat.
Reject the corpse-like stench of wealth.
Choose to live and choose to love;
choose to rise above and give back
what you yourself were given.
Be moderate as you flee for survival
in a boat that has no place for riches.
Take the seed of all you need aboard
with you and carefully weigh anchor
after securing a roof that will let in no water.'"
"Then I said back in reverent prayer:
'I understand, great Ea.
I shall do just as you say to honor god,
but for myself
I'll have to find a reason to give the people.' "

"Then Ea voiced a fair reply:
'Tell those who'll need to know
that Enlil hates you.
Say: "I must flee the city now
and go by sea to where Enlil waits to take my life.
I will descend to the brink of Hell
to be with Ea, god,
who will send riches to you like the rain:
all manner of birds;
birds ... bonds ... burds...
and the rarest of rare fish.
The land will fill with crops full grown at break of day.
Ea will begin to shower
gifts of life upon you all'."

Then Utnapishtim continued, saying words like these:
"By week's end I engineered designs
for an acre's worth of floor upon the ark we built
so that its walls rose straight toward heaven;
with decks all round did I design its space;
120 cubits measured its deck. [A cubit was approximately 20 inches]
With division of six and of seven
I patterned its squares and stairs;
left space for portals too,
secured its beams and stockpiled
all that ever could be used.
Pitch for the hull I poured into the kiln
and ordered three full volumes of oil
to start with and two times three more yet.
For what is security?"

"Each day I sacrificed the holy bulls
and chosen sheep for the people
and pushed the laborers to great fatigue
and thirst, allayed alone by wine
which they drank as if it were water running
from barrels set up for holding cheer
in preparation for a New Year's party they expected.
I set up an ointment box
and cleaned my fingers with its cream.
After one week, the ark was done,
though launching was more work than fun
since hull boards caught and snapped
until the water burst most of its great ton.
I supplied the craft with all I owned
of silver, gold, and seed.
My clan brought on the food they'd eat
and all the things we thought we'd need.
At last, it was my turn just then
to shepherd beasts and birds and
babies wet and loud."

"It was Shamash who ordained the time, saying:
'Prepare the way for your whole boat
and set to sail when the storm
begins to threaten you.'
"The Anunnaki too then cried for them.
The gods themselves, finally suffering, sat up
and let their first tears flow down
cheeks and over lips pressed closed."

"For the whole next week
the sky screamed and storms wrecked the earth
and finally broke the war
which groaned as one in labor's throes.
Even Ishtar then bemoaned the
fates of her sad people.
Ocean silent.
Winds dead.
Flood ended."

"Then I see a dawn so still;
all humans beaten to dirt
and earth itself like some vast roof.
I peeked through the portal into a morning sun
then turned, knelt and cried.
Tears flooded down my face.
Then I searched high and low for the shoreline,
finally spotting an island near and dear.
Our boat stuck fast beside Mt. Nimush.
Mt. Nimush held the hull that could not sway for one whole week."


"I released the watch-bird, to soar in search of land.
The bird came back within a day
exhausted, unrelieved from lack of rest.
I then released a swallow, to soar in search of land,
The bird came back within a day
exhausted, unrelieved from lack of rest.
I then released a raven, to soar in search of land.
The bird took flight above more shallow seas,
found food and found release and found no need to fly on back to me.
These birds I then released to earth's four corners
and offered sacrifice,
a small libation to the heights of many mountains,
from numbered chalices that I arranged.
Under these I spread the scents that gods favored
and when the gods smelled the sweet perfume of sacrifice,
they gathered in flight all above, like apparitions."

"From distant heights with heavenly sights,
the female of all female gods descended then;
Aruru who aroused the wry thought
that Anu made for intercourse.
'Great gods from far and wide
keep always in my mind
this thought for intercourse,
tokened by the sacred blue medallion on my neck,
Let me recall with smiles
these days in days to come.
Gods of my shoreline, gods of my sky,
come round this food that I prepared for you;
but do not let Enlil enjoy this too,
since he's the one who drowned my relatives
without telling the gods what he set out to do.'"

"When Enlil saw the boat, he released
his calm reason and let in the lgigi, monsters of blood.
'What force dares defy my anger!?
How dare a man be still alive!?'
Then with these words Ninurta said to Enlil:
'Can any of us besides Ea, maker of words,
create such things as speech?'
Then with these words Ea himself said to Enlil:
'Sly god,
sky darkener,
and tough fighter,
how dare you drown so many little people
without consulting me?
Why not just kill the one who offended you,
drown only the sinner?
Keep hold of his lifecord; harness his destiny.
Rather than killing rains, set cats at people's throats.
Rather than killing rains, set starvation on dry, parched throats.
Rather than killing rains, set sickness on the minds and hearts
of people.
I was not the one who revealed our god-awful secrets.
Blame Utnapishtim, Mr. Know-it-all,
who sees everything,
who knows everything.' "
"Reflect on these stories, my Gilgamesh."

"Then Enlil swooped down around my boat;
he gently raised me from the slime,
placed my wife beside my kneeling form
and blessed us both at once with hands upon our bowed heads.
So was it ordained.
So we were ordained."
Earlier than that time, Utnapishtim was not divine.
Then with his wife he was deified
and sent to rule the place where rivers start.

Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.And the Lord was sorry that He had made man on the earth, and He was grieved in His heart.

So the Lord said, "I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them." But Noah found grace in the eyes of the Lord.

The earth also was corrupt before God, and the earth was filled with violence. So God looked upon the earth, and indeed it was corrupt; for all flesh had corrupted their way on the earth.

And God said to Noah, "The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth."

"Make yourself an ark of gopherwood; make rooms in the ark, and cover it inside and outside with pitch."

"And this is how you shall make it: The length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits. You shall make a window for the ark, and you shall finish it to a cubit from above; and set the door of the ark in its side. You shall make it with lower ,second, and third decks."

"And behold, I Myself am bringing flood waters on the earth, to destroy from under heaven all flesh in whish is the breath of life; everything that is on the earth shall die."

"But I will establish My covenant with you; and you shall go into the ark--you, your sons, your wife, and your sons' wives with you. And every living thing of all flesh you shall bring two of every sort into the ark, to keep them alive with you; they shall be male and female."

"Of the birds after their kind, of animals after their kind, and of every creeping thing of the earth after its kind, two of every kind will come to you to keep them alive. And you shall take for yourself of all food that is eaten, and you shall gather it to yourself; and it shall be food for you and for them." Thus Noah did; according to all that god commanded him, so he did.

Then the Lord said to Noah, "Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation."

...And it came to pass after seven days that the waters of the flood were on the earth....And the rain was on the earth forty days and forty nights.

...The waters prevailed fifteen cubits upward, and the mountains were covered. And all flesh died that moved on the earth; birds and cattle and beasts and every creeping thing that creeps on the earth, and every man.

...So He destroyed all living things which were on the face of the ground; both man and cattle, creeping thing and bird of the air. They were destroyed form the earth. Only Noah and those who were with him in the ark remained alive. And the waters prevailed on the earth one hundred and fifty days.

Then God remembered Noah, and every living thing, and all the animals that were with him in the ark. And God made a wind to pass over the earth, and the waters subsided. The fountains of the deep and the windows of heaven were also stopped, and the rain from heaven was restrained.

...Then the ark rested in the seventh month, the seventeenth day of the month, on the mountains of Ararat. And the waters decreased continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen. So it came to pass, at the end of forty days, that Noah opened the window of the ark which he had made.

Then he sent out a raven, which kept going to and fro until the waters had dried up from the earth. He also sent out from himself a dove, to see if the waters had receded from the face of the ground. But the dove found no resting place for the sole of her foot, and she returned into the ark to him, for the waters were on the face of the whole earth. So he put out his hand and took her, and drew her into the ark to himself. And he waited yet another seven days, and again he sent the dove out from the ark.

Then the dove came to him in the evening, and behold, a freshly plucked olive leaf was in her month; and Noah knew that the waters had receded from the earth. So he waited yet another seven days and sent out the dove, which did not return again to him anymore.

...Then God spoke to Noah, saying, "Go out of the ark, you and you wife, and your sons and your sons' wives with you. Bring out with you every living thing of all flesh that is with you: birds and cattle and every creeping thing that creeps on the earth, so that they may abound on the earth, and be fruitful and multiply on the earth."

So Noah went out, and his sons and his wife and his sons' wives with him. Every animal, every creeping thing, every bird, and whatever creeps on the earth, according to their families, went out of the ark.

Then Noah built an alter to the Lord, and took of every clean animal and of every clean bird, and offered burnt offerings on the altar. And the Lord smelled a soothing aroma. Then the Lord said in his heart, "I will never again curse the ground forman's sake, although the imagination of man's heart is evil from his youth; nor will I again destroy every living thing as I have done."

"While the earth remains, Seedtime and harvest, Cold and heat, Winter and summer, And day and night Shall not cease."

So God blessed Noah and his sons, and said to them: "Be fruitful and multiply, and fill the earth."

"And the fear of you and the dread of you shall be on every beast of the earth, on every bird of the air, on all that move on the earth, and on all the fish of the sea. They are given into your hand."

"Thus I establish My covenant with you: Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth."

And God said: "This is the sign of the covenant which I make between Me and you, and every living creature that is with you, for perpetual generations: I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth."

"It shall be, when I bring a cloud over the earth, that the rainbow shall be seen in the cloud; and I will remember My covenant which is between Me and you and every living creature of all flesh; the waters shall never again become a flood to destroy all flesh."

...And Noah began to be a farmer, and he planted a vineyard...

...And Noah lived after the flood three hundred and fifty years.

So all the days of Noah were nine hundred and fifty years; and he died.

 

 

 

 

 

 

 

 

The poem continues with an offer by Utnapishtim to make Gilgamesh immortal, if only he can stay awake for seven days and six nights. Gilgamesh however falls asleep and fails this test. When he dies, the people of Uruk supposedly moved the path of the Euphrates River, in order to bury Gilgamesh in the river bed. Indeed, the present-day ruins of Uruk are some 14 miles from the Euphrates, though the city was originally build beside the river.

The Epic of Gilgamesh is of course an oral tradition, ultimately preserved in writing. Most scholars also consider the Torah and the Bible (the first five books of the Biblical Old Testament compose the Torah, the most sacred book of Judaism) to be oral tradition that was ultimately preserved in writing. While some consider these five books to have been authored under divine inspiration by the Prophet Moses himself, perhaps around 1,300 BC, most Jewish and Christian scholars today cite evidence that the books are a synthesis of stories from various sources (including the Epic), ultimately written into the present version of the Torah between 700-600 BC.

[To read the entire Epic in translation, click here.]

Alabaster Relief of Gilgamesh from the palace of Sargon II at Khorsabad (Iraq) ca. 750 BC. [From The Last Two Million Years, Reader's Digest Association, 1973, p 53]